Im "European Journal of Political Research" ist am 14. Januar 2026 der Aufsatz "After secularisation? A comparative analysis of religious cleavages in Western Europe", verfasst von Martin Elff (ZU), Ruth Dassonneville (KU Leuven) und Kamil Marcinkiewicz (Universität of Wroclaw) als First View in Open Access erschienen. In dem Aufsatz geht es um den Einfluss von Religionszugehörigkeit und -nichtzugehörigkeit, religiöse Konfession und Kirchgangshäufigkeit auf die Wahlentscheidung von Bürger:innen in den Ländern Westeuropas. Grundlage des Aufsatzes sind Analysen von Umfragedaten des European Social Survey verknüpft mit Daten über die politischen Positionen von Parteien aus dem Chapell Hill Expert Survey. Zu den wichtigsten Ergebnissen des Aufsatzes gehört, dass der Einfluss von Religion und Religiosität auf das Wahlverhalten ungebrochen ist, auch wenn der Anteil von Bürger:innen mit Kirchenbindung in den letzten Jahrzehnten deutlich abgenommen hat.
Abstract
Religion has long been considered an important determinant of voting
behaviour. However, the secularisation of Western societies has changed
its role. Secularisation not only limits the political relevance of
religion, it may also affect the nature of religious cleavages
themselves. While extant literature suggests that differences between
religious denominations are in decline, with regard to differences
between religious and non-religious voters there are two divergent
expectations, (1) that these differences are also in decline and (2)
that there is an increased polarisation between the religious and the
non-religious. For the latter expectation, evidence has already been
found regarding the United States. In this paper, we examine whether a
similar change can be observed in Western Europe. Combining data from
the European Social Survey (ESS) and information on parties’ positions
from the Chapel Hill Expert Survey (CHES), we assess the nature of
over-time changes in the connection between religion and the vote
choice. The results point to an increased polarisation between members
of a Christian church and the non-religious, however, we also find that
non-Christians are more similar to the non-religious than to Christians.
We also uncover a growing division between Catholics and Protestants
that does not fit common expectations. These findings challenge earlier
work on the political consequences of secularisation and lead to new
research questions.



